Engadget says:

People started asking questions, and the answers weren’t what tech promised.

Mills married Clara Cleveland Carper, the daughter of Homer Carper and Catherine Welch, on August 28, 1883 in Delaware, Ohio.

This is my paragraph I am writing about turning Hotspur stadium. Did you know that Daniel Leavy is working on a deal to name the stadium for some corporation for $25 million a year here’s what he said.  This is my paragraph I am writing about turning Hotspur stadium. Did you know that Daniel Leavy is working on a deal to name the stadium for some corporation for $25 million a year here’s what he told that Levy wants a naming-rights deal

Trump entered the 2016 presidential race as a Republican and defeated 16 other candidates in the primaries.

For many big companies that make physical products, the business of making stuff isn’t sufficiently lucrative anymore. Automakers, for example, can now expect to see bigger profits from the loans they make on selling cars than from selling the actual cars. And like the TV manufacturers and car companies, even ad-unfriendly tech giants like Apple know that their real margins won’t come from hardware anymore — it’s why Cupertino is spending massively on content to shore up its growing “services” revenue.

But the most interesting and telling reason for why TVs are now so cheap is because TV manufacturers have found a new revenue stream: advertising. If you buy a new TV today, you’re most likely buying a “smart” TV with software from either the manufacturer itself or a third-party company like Roku. The cut of the advertising revenue from those pre-installed video channels is big business for actual TV makers, as is the business of selling user viewing data and other information to marketers.

 

David Whyte:

One of the dynamics you have to get over with is this idea that you can occupy a position of responsibility, that you can have a courageous conversation without being vulnerable.

 

Vulnerability is not a weakness, a passing indisposition, or something we can arrange to do without, vulnerability is not a choice, vulnerability is the underlying, ever present and abiding undercurrent of our natural state. To run from vulnerability is to run from the essence of our nature, the attempt to be invulnerable is the vain attempt to become something we are not and most especially, to close off our understanding of the grief of others. More seriously, in refusing our vulnerability we refuse the help needed at every turn of our existence and immobilize the essential, tidal and conversational foundations of our identity. To have a temporary, isolated sense of power over all events and circumstances is a lovely, illusionary privilege and perhaps the prime and most beautifully constructed conceit of being human and especially of being youthfully human, but it is a privilege that must be surrendered with that same youth, with ill health, with accident, with the loss of loved ones who do not share our untouchable powers; powers eventually and most emphatically given up, as we approach our last breath. The only choice we have as we mature is how we inhabit our vulnerability, how we inhabit our vulnerability, how we become larger and more courageous and more compassionate through our intimacy with disappearance. Our choice is to inhabit vulnerability as generous citizens of loss, robustly and fully, or conversely, as misers and complainers, reluctant, and fearful, always at the gates of existence, but never bravely and completely attempting to enter, never wanting to risk ourselves, never walking fully through the door.

David Whyte recounts a story in which he received an invitation from a man who wanted to hire him to work in the corporate world:

The language we have in that world is not large enough for the territory that we’ve already entered. And in your work, I’ve just heard the language that’s large enough for it.